Meditation on
Ecclesiastes 11:1-6
Nov. 10, 2013
***
“Send
out your bread upon the waters,
for after many days you will get it back.
Divide your means seven ways, or even eight,
for you do not know what disaster may happen on earth.
When clouds are full, they empty rain on the earth;
whether a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
Whoever observes the wind will not sow;
and whoever regards the clouds will not reap.
for after many days you will get it back.
Divide your means seven ways, or even eight,
for you do not know what disaster may happen on earth.
When clouds are full, they empty rain on the earth;
whether a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
Whoever observes the wind will not sow;
and whoever regards the clouds will not reap.
Just as you do not know how the
breath comes to the bones in the mother’s womb, so you do not know the work of
God, who makes everything. In the morning sow your seed, and at evening do not
let your hands be idle; for you do not know which will prosper, this or that,
or whether both alike will be good.”
***
A friend passed
onto me the November issue of Guideposts
magazine this week. I hadn’t seen Guideposts
in a long time, but I used to read every inspiring issue, cover to cover, years
ago.
Turning to the editor’s note at the front, I
was reminded what I liked best about reading the magazine—the personal stories, submitted by ordinary people, like you and
me.
Edward Grinnan, now editor in chief, writes about the very first
devotional he wrote for the annual edition of Daily Guideposts. He didn’t
want to write it! He didn’t feel confident writing about his faith. He said he
wasn’t “that kind of a writer.”
But his editor at the time kept bugging him to
do it, saying that he didn’t have to write about his faith. He just had to write
about his life.
“Just write about something that happened
to you yesterday,” he said, “no matter how small and seemingly
inconsequential. I bet you’ll find a
spiritual lesson in it.”
So Edward wrote
about a ridiculous argument he had with his wife over a guacamole recipe and
how they resolved their differences. The
story really wasn’t about guacamole; it was about being newlyweds and learning
God’s grace.
Edward was hoping
that his editor would read it and come to agree with him that he wasn’t suited
for writing devotionals. To his dismay, his editor loved it! And told him to write another one.
Edward has written hundreds of devotionals in
the last 20 years. He always follows his
editor’s advice—to write about something that happened to him, a personal
story, however small. “In nearly every
case,” he says, “I discover how God reaches into the most ordinary moments of
my life and turns them into quiet examples of his love and care, his everyday
grace.”
I felt a strong connection with Edward’s
story—about God reaching out to us with his love and care in the ordinary
moments of our lives. Those simple
“aha!” moments we suddenly experience when we go about what we think are just
routine activities. If our hearts and minds are open to hearing His voice and
seeing His reconciling work in the world, what may seem on the surface to be an
ordinary encounter or conversation with a stranger, friend or family member will
have a deeper meaning to us. These encounters
and conversations will teach us what the Lord wants us to know, lead us to do
God’s will, and help us build His Kingdom.
Being a faithful
Christian doesn’t mean that all of us should become full-time evangelists like
Billy Graham or missionaries in a foreign country. God has given each one of us different gifts
and abilities to use for ministry—right here and now. Right where we are! Being
faithful to His call means that we intentionally listen for His voice each day
and seek to obey. The faithful are able
to sense His guiding hand, comforting presence, and empowering Spirit while we
are engaged in the daily, even routine activities and responsibilities of our
lives.
***
The writer of
Ecclesiastes, one of the Old Testament Wisdom books, understands this. That the
hand of God can be seen and His wisdom may be gleaned while we are engaged in
our every day activities, struggles, pleasures, and pursuits. This ancient
author is “The Preacher”—Qohelet in
Hebrew.
Qohelet seeks to
find meaning in a world where so much is unfair, absurd, and doesn’t make sense.
“The righteous should be rewarded, the wicked punished; the one who toils
should get to enjoy the full fruits of his work; the wise should have a life that
is better than the fool’s” (Michael Fox, xxx). But the righteous suffer. The
wicked prosper. And the one who works hard, makes sacrifices, and puts off
pleasurable pursuits doesn’t always get to enjoy the full fruits of his or her
work. Yet, with the wisdom and trust that are God’s gifts to him, Qohelet sees
God’s hand in his life and “maintains a faith in (His) rule and fundamental
justness.”
Qohelet often repeats the phrase, “Havel havalim.” This is literally “vapor
of vapors” but may be understood as utter
vanity, futility, senseless, absurd.
Many things in this world are, to Qohelet, havel havalim. A chasing after the wind.
Qohelet speaks of his own pursuit of
riches and the accumulation of great wealth. In chapter 2, he describes how he
worked hard building houses and planting vineyards and fruit trees for himself,
making gardens and parks, and amassing great flocks and herds. At first, his heart finds pleasure in all his
toil—and all the wealth and possessions that are his reward. The key idea is
that he works hard for himself.
But then he
considers all that his hands have done and the toil he has spent doing it, and
he comes to realize that it was all havel
havalim— utter futility, senseless, absurd.
“A chasing after the wind and there was nothing to be gained under
the sun.”
He begins to hate his toil, seeing that he
will have to leave his land and possessions to those who come after him, and
who knows if they will be wise or foolish?
And for what do human beings really benefit for all their toil? “All their days are full of pain and their
work is a vexation; even at night their minds do not rest,” he says. He falls into despair.
But
then, through his faith he has an “aha!” moment. He realizes that his selfish motivation
has been the problem. He sees the hand
of God in his life and begins to acknowledge the Lord, who cares for him and
gives good gifts to those who seek to serve and please Him. “Apart from God,” Qohelet
asks, “who can eat or have enjoyment in their toil? For to the one who pleases
the Lord, He gives wisdom and knowledge and joy.”
We read today’s
passage, the first 6 verses of chapter 11, in the context of Qohelet’s “aha!”
moment of faith—how he has learned that loving and finding motivation for work
because of the material rewards is utter
futility, senseless, absurd. A chasing
after the wind.
The call to be a hardworking farmer is the
ancient Preacher’s way of calling God’s people to diligent service to the Lord,
the One who makes everything, and “whose work we do not know.” Jesus uses a
similar agricultural metaphor for reaching the lost and laboring for His
Kingdom when he tells his disciples in Matthew 9:37 and Luke 10:2, “The harvest
is plentiful, but the laborers are few.”
Qohelet’s
“Send out your bread upon the waters…” refers to an ancient agricultural
practice of planting seeds in flooded fields.
When the water receded, the rich soil underneath produced abundant
crops. Thus, “after many days, you will
get it back,” is a promise of reaping a good harvest—God’s harvest, in His
time. But just standing around, looking
at the clouds or considering a tree that has fallen in the forest is a waste of
precious time, when you can be actively working for Him!
“In the morning,
sow your seed,” says Qoheleth, “and at evening, do not let your hands be idle;
for you do not know which will prosper, this or that, or whether both alike
will be good.”
***
This afternoon at 3:30 will be the first
practice for our Christmas hand bell choir.
I have been planning and preparing for this group for weeks. It may seem
like such an ordinary activity, even routine for a church. Get a few kids and adults together, give them
some bells, and teach them to play some hymns for worship.
But with my faith, what may seem to others
like such an ordinary or routine church activity is really something
extraordinary to me. I believe that God
is doing His Kingdom work whenever the faithful gather to give Him praise. With
every new group of hand bell ringers, new relationships blossom and old
relationships deepen and grow. While we
are learning musical concepts and how to play bells, we are also learning about
God’s love for us, and how to love Him and one another. We are learning patience. We are learning grace.
We didn’t have advance registration, so I don’t
know for sure who will come and join our Joyful
Jinglers. I trust the Lord will bring the right people together as we learn
to play songs that celebrate our Savior’s birth. Lord willing, we will play
during worship here on Dec. 15 and for the nursing home worship service on Dec.
29.
I do
know for sure that those who come to serve and honor Him will be blessed! “For to the one who pleases the Lord,” assures
the ancient Preacher, Qohelet, “He gives
wisdom and knowledge and joy.”
None of our hands
will be idle as we work to build His kingdom.
With every ring of
a bell. Every song of praise. And every relationship that blossoms, deepens
and grows.
Let us pray.
Holy One, we thank you for your word to us today and for the
assurance that you are always with us and will speak to us through the every
day moments of our lives. Open our
hearts and minds and help us to stop and listen for your voice. Give us courage to obey and to seek to please
you with all that we do. Stir us to
share your grace and the gospel through our seemingly ordinary encounters and
conversations with strangers, friends, and family. We surrender ourselves and
our lives to you and ask that you will continue to use each of us for your
Kingdom building purposes—right here, right now, right where we are! And we
pray for our Christmas bell choir, Lord—that the children and adults will come!
That relationships will blossom, deepen, and grow. And that we will be pleasing
to you with our joyful songs of praise! In Christ we pray. Amen.
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