Saturday, June 28, 2014

“A Cup of Cold Water”


Here's the video link to this sermon
Pastor Karen Crawford,  June 29, 2014
Pastor Karen Crawford, June 29, 2014
https://vimeo.com/99532661
"Pastor Karen Crawford preaching at Ebenezer Presbyterian Church, Renville, MN June 29, 2014"


Meditation on Matthew 10:40-11:1
June 29, 2014
***
    ‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.’  Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.
***
    As my son and I stepped off the plane at Detroit airport, grabbed our suitcases from baggage claim, and rode the escalator to ground transportation, volunteers from local churches wearing teal vests met us with smiles. Before leading us to an Indian Trails chartered bus, these members of COLA—the Committee on Local Arrangements—tied colored ribbons around our luggage handles. Each ribbon corresponded with the hotel where we were staying for the 8 days of General Assembly.
    And they said, “Welcome to Detroit.”
    The warm welcome continued throughout our denomination’s biennial gathering. We worshipped and celebrated communion daily with more than a thousand people in the Cobo Convention Center. We enjoyed delicious meals paid for by the Assembly for all voting commissioners, along with our hotel and airfare. The welcome helped us persevere through a challenging, tiring schedule. We stayed up late each night in plenaries or working on committees charged with responding to requests or “overtures” from presbyteries and synods. Each request stirred us to seek the Lord and put our faith into action, interpreting the constitution of the PC (USA).
      Every morning, I got up early, showered and ate breakfast at my hotel before walking the four blocks to the convention center. And every morning, COLA volunteers greeted us at the entrance with smiles and offers of assistance. They said, “Welcome!” and, after the first day, “Welcome back!”  
      In the evenings, after our work was finished, we rode back to our hotels on the People Mover, a monorail that circles the downtown. I walked only a short distance from the closest People Mover stop to my hotel, thinking about the day’s activities and conversations. But in that short walk each night, after I had been welcomed, well-fed, and cared for by my brothers and sisters in the Lord, I passed strangers huddled or sleeping under sleeping bags in doorways of tall, commercial buildings. Throughout the city, many of the ornate but empty, boarded-up buildings revealed the prosperity of the past and the persistent economic problems of the present. I felt sad and wished that I could help the people without homes and proper beds to sleep in. I wanted to show the love of Christ to them. But I didn’t know how I could help them in my situation—without putting myself at risk.
     At the same time, I knew that Christ didn’t worry about his safety when He saw people in need. He gave His all for the sake of a world that did not love Him in return—so that we who are broken and sinful may be healed and forgiven. When He calls us to take up our crosses and follow Him in Matthew 10:38, He is calling the Church to a self-giving ministry of welcoming and caring for others as if we are welcoming and serving Him.
***
     In our gospel reading today, we are nearing the end of Jesus’ instructions to his disciples before sending them out to do His work. Back in Matthew 10:7, Christ says, “as you go, proclaim the good news, ‘The kingdom of heaven is near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons.”  He sends His chosen to “towns and villages” not to stand and shout on street corners, but to go to people’s homes and be with them where they live. This is an intimate, relational ministry. And the disciples will have to rely on the Spirit, Jesus says in verse 20, to guide them and speak through them because He won’t be with them this time. After he finishes instructing them, Jesus goes out on his own to teach and proclaim his message.
     To prepare them for their mission, he tells them that whatever town or village they enter, they are to “find out who in it is worthy.”  How does one do this except by relying on the Spirit to lead them?! As they enter a house, they are to “greet it.” The way one greets in Hebrew is to say, “Shalom!” which is more than just “welcome” or “hello.” “Shalom” means “peace, wholeness, completeness.” In greeting with shalom, one offers God’s peace—His loving welcome—a gift we receive by faith. Jesus goes on in verse 13, “If the house is worthy, let your peace (shalom) come upon it; but if it is not worthy, let your peace (shalom) return to you.” The welcome or lack of it is how the disciples will determine if the house is worthy! Jesus is warning His disciples that they won’t always be welcomed! People won’t always want to hear the “good news” of the kingdom—just like they won’t always want to hear the gospel and follow Christ today. In verse 14, Jesus says, “If anyone will not welcome you or listen to your words,” move on, “shake off the dust from your feet as you leave that house or town.”
     Christ warns his disciples of the dangers ahead in verse 16, how they will be persecuted and hated because of him. “See, I am sending you out like sheep in the midst of wolves,” he says, “so be wise as serpents and innocent as doves.” But they shouldn’t fear. Our loving God, who knows when one sparrow falls to the ground, is still in control. “Even the hairs of your head are all counted,” he says in verse 29. “So do not be afraid; you are of more value than sparrows.”
     In today’s passage, beginning at verse 40, Christ emphasizes the importance of welcoming by using the word “welcome” 6 times in 2 verses! Welcoming connects and reconciles; it brings us into loving relationship. In the act of welcoming, we experience unity with human beings and our God who is Three in One—Father, Spirit and Son. “Whoever welcomes you welcomes me,” Christ says, “and whoever welcomes me welcomes the one who sent me.”
    Christ calls us specifically to welcome “the prophet”—those who proclaim the Word—and the “righteous person” –those who live out their faith. But Christ also speaks of helping people with needs, who may be outside the church. He urges us to give “even a cup of cold water to one of these little ones in the name of a disciple.” In our service to the “least of these” as Jesus says in Matthew 25:40, we are serving Him. Mother Teresa, in her book, Words to Love By, speaks of encountering Christ in those living in poverty, in those who were “hungry not only for bread, but hungry for love; naked not only for clothing, but naked of human dignity and respect; homeless not only for want of a room of bricks, but homeless because of rejection.” [1]
     When the Lord speaks of giving even a “cup of cold water,” he is encouraging us to be willing to make sacrifices to help others and show hospitality.  Jesus and his disciples lived in a hot, dry climate without the luxuries of indoor plumbing and refrigeration; cold water was difficult to come by! Most people did not have their own wells. “The simple act of giving a cup of cold water” might require “another arduous trip downhill to the village well to draw up more cold water for the household.” [2]   
    Christ makes a promise to the faithful who welcome His children, especially those in need. They will receive the “reward of the righteous.” Whoever gives “even a cup of cold water to one of these little ones in the name of a disciple,” Christ says, “truly I tell you, none of these will lose their reward.”
***
   Reflecting on my experiences at G.A.—the first I have ever attended—I can honestly say that I feel better about the denomination now, though I may not agree with every decision that was made. But that’s part of being a Presbyterian in a Church of 1.8 million people. We won’t always agree! But we will find our unity in Christ, if we seek Him together and seek to be followers of Him. And if we welcome and care for one another as Christ calls us to do.
    Seeing G.A. through the lens of our Matthew scripture about welcoming believers and caring for people in need as if we are caring for the Lord Himself, I think that our denomination’s greatest witness to the love of Jesus Christ may perhaps be found not in the debates or votes on the floor. Our greatest witness may simply be the denomination’s decision to meet in Detroit, a city in desperate need.  In doing so, the Church provided work for countless people and brought hundreds of thousands of dollars of revenue to area businesses, including the convention center, airport, hotels, restaurants, shops, gas stations, public transportation, and tourist attractions such as the zoo and museums.
     And I’ll never forget the gentle COLA volunteers, who really made us feel welcome. Nor will I forget the kindness of the workers at the Detroit airport, which had the shortest line through security that I have ever experienced and who didn’t ask to see my I.D. when they checked my bags at the curb. They didn’t even charge me extra for my suitcase that exceeded the weight limit by 6 pounds! The man slapped on the orange “heavy” tag with a smile and said, “Thanks for coming to Detroit! Come back and see us again!”
     And I smiled and answered, “I will!”
Let us pray.
Holy God, our Three in One, thank you for welcoming us into relationship with You through faith in Jesus Christ, your Son. Thank you for your love that never holds back—for always being faithful to your children and meeting our needs. Thank you for being with us in Detroit and leading us by your Spirit to make decisions about our Church and our lives of faith. We ask that you continue to lead our Church to paths of righteousness, keeping us from arguing about things that serve only to distract us from loving and serving you and loving and serving our neighbors. Thank you for calling us to a ministry of welcome and hospitality. Help us to care for one another as if we are caring for you—because we are! Help us to see Christ in the faces of strangers in need. Lead us to more sacrificial acts of lovingkindness to the poor. Give us courage to not just walk by people with great needs, but to stop and help them, to offer them even a cup of cold water. In Christ’s name we pray. Amen.



     [1] Mother Teresa, Words to Love By (Notre Dame, IN: Ave Maria Press, 1983), 80.
      [2] Bonnie L. Pattison, “Matthew 10:40-11:1”  in Feasting on the Gospels (Louisville, KY: Westminster John Knox Press, 2013), 280.

Saturday, June 7, 2014

"When the Spirit Rested on Them"




“When the Spirit Rested on Them”
Meditation on Numbers 11:24-30
Pentecost 2014 (June 8)
Here's the video link:https://vimeo.com/97684901
***
     24 So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.  26 Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27And a young man ran and told Moses, ‘Eldad and Medad are prophesying in the camp.’ 28And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, ‘My lord Moses, stop them!’ 29But Moses said to him, ‘Are you jealous for my sake? Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!’ 30And Moses and the elders of Israel returned to the camp.
***
     In just a few days, I will begin a 2-week-long adventure, serving as a commissioner at our denomination’s General Assembly in Detroit, followed by 5 days of continuing education at Bethel Seminary in St. Paul. This is the first time I will be away from Ebenezer for 2 Sundays in a row!
      I am a little anxious. As I have told you, I am a nester. But the Spirit leads me out of my comfort zone and empowers me to do things I have never done—and to learn more so that I can do more for Him and His people. I feel called to go and be a peacemaker at General Assembly, to partner with Christ in His reconciling work in our Church and world. I am going because I want to be obedient to Him.
     The schedule of GA is intense; work on committees and in plenaries begins early in the morning and stretches until late evening.  We will be eating together, praying and seeking the Lord’s will together, and arguing about things that will affect congregations across the nation for years to come. Happily, my son, James, will be with me as a ruling elder alternate. He will be learning the process so that he may serve as a commissioner to GA in 2016—if he is available to go.
       The questions our denomination will be asking at this year’s assembly include: are we being good stewards of Creation and witnesses to the God of peace when our investments support fossil fuels –oil companies—that are hurting our environment and companies such as Hewlett Packard, which sell technology to countries using it for war and oppression.  We will be discussing and listening to experts talk about the way to peace in the Middle East—and how the Presbyterian Church’s policies may be supporting injustice.  The question of whether teaching elders should be permitted to perform marriages for same gender couples in states that have legalized same-sex marriage will be hashed out, once again. The committee to which I have been assigned will be considering the question of synods—what they do, what they should be doing, the power and authority they should have, how many synods there should be, and how the synod boundaries should be drawn. The role of synods has been debated at General Assemblies for more than two decades—since 1993 when an overture from the Presbytery of Southern New England proposed the creation of a special committee, among other things, to create a plan to eliminate synods and to divide synod property between presbyteries and the General Assembly. This issue has come up because many of our 16 synods are simply not functioning well and some seem to not know what their function is.  Our synod, Lakes and Prairies, is one of the stronger ones. Among other programs and services for presbyteries, our synod offers an annual synod school in July that draws as many as 700 participants.
     Those of us who have agreed to go to General Assembly are going because we have hope!  Our hope is not in ourselves and our own wisdom or abilities to bring about peace and further God’s Kingdom. Our hope is in the Holy Spirit—God in our midst, the same One who led his broken but beloved people out of captivity in Egypt so long ago, using a flawed, insecure human being named Moses.

 ***
     The book of Numbers is one of the most neglected books of the Bible, and yet it is one of the most Presbyterian; it aims to make religious life “decent and orderly.” And it fits the context of James and me preparing to attend GA to help make decisions about the rules, structures, and procedures of the nationwide Church. The Hebrew word for this book is Bemidbar or “In the wilderness,” [1] which is how the book begins. The book became known as “Numbers” because it is much more than stories about the long wilderness journey; it is full of numbers, lists, and rules. In Numbers, we find “census and sacrificial donation lists; details of the set up of Israel’s camp; the duties of the Levites in the traveling sanctuary; laws regarding wives suspected of adultery”; laws for Nazirites, those who take on extraordinary religious vows; a “complicated and mysterious ritual for removing the extreme ritual pollution carried by death,” [2] a tale of “daughters inheriting land; and a host of other rules and regulations.” [3]
    Today’s reading begins the section of Numbers Old Testament scholar Everett Fox calls the “rebellion narratives.” He says, “Virtually the first thing the Israelites do after setting out on the second leg of their journey to the Promised Land—is rebel.” [4]  They forget about God’s miraculous deliverance from slavery and pharaoh’s armies. They grumble and complain against Moses, Aaron, and God. The primary issue throughout the rebellion narratives is that the people fail to trust in God.
      In chapter 11, the people wandering in the wilderness remember the good things they used to eat when they were slaves in Egypt. They have a craving for fish, cucumbers, watermelons, green leeks, onions and garlic. And meat! Now they only have “manna”—a substance from plants that God provides for their sustenance every day. The people collect it each morning, grind it or crush it, boil it, and make it into cakes. Before today’s reading begins, the people are grieving what they no longer have and God’s anger is kindled as a fire that literally “eats” the edge of their camp. After the fire goes out, the children of Israel again cry out, “Who will give us meat?”
       Moses is fed up with the people, who are acting like babies, he says. He tells God, “I am not able, myself alone, to carry this entire people…pray kill me, yes, kill me, if I have found favor in your eyes so that I do not have to see my ill fortune!”
      The Lord tells Moses to gather 70 elders and take them to the Tent of Appointment where He will speak to them. He says, “I will extend from them the rushing spirit that is upon you and place it upon them” so that you will not have to carry the burden of the people alone. The Lord says he will provide for them enough meat that it will become for them something disgusting, because they have spurned the Lord who is among them. In verse 23, God says to Moses, “Is the arm of YHWH too short? Now you shall see whether my word happens to you or not.”
      God does as He promises. He comes down on them in a cloud and speaks to them and through them, extending the rushing spirit that was upon Moses. When the Spirit rests on the people at the tent, they begin to speak like prophets. The Spirit goes beyond the 70 chosen elders to 2 men who remained in the camp—Eldad and Medad. And they begin to speak like prophets, too. And Joshua, who will take over the leadership of Israel after Moses dies, wants to contain the Spirit of God, which cannot be controlled by human beings. Joshua says, “My lord Moses, stop them!” But Moses answers, “Would that ALL the Lord’s people were prophets and that the Lord would put his Spirit on them!”
***
      Friends, too often we want to tame and control God’s Spirit. We want to use it for our own purposes—so that God will give us what we want. We are ungrateful, like the children of Israel. We remember the past and we cry out for what we have no more, when we have “manna” from heaven today—so many blessings that the Lord so generously provides for us!
     I hear complaints about the denomination – how it isn’t doing the things we want or talking about the things we think are important. And how we are losing members, but it isn’t our fault! Sometimes I hear people not just sharing happy memories but longing for what the church and community used to be. People’s thinking has changed, and life is different. Families are smaller. Both parents are working outside the home. Divorce is more common. And there are fewer young people in church and Sunday school. These things may be true, but we should never use our changing society as an excuse to be disobedient to Christ’s call to make disciples. What it may mean is rethinking HOW we do it and most of all, trusting in the God of miracles, the Ancient of Days, who will never change. God is still with us—doing things in and through us we cannot predict! If the people don’t come through the doors of our church to be nurtured in the faith, then we should be going out to them!
        Look around you at these wonderful people, still loving and serving God and His church! Can’t you see Jesus in the love of your neighbors? In God’s eyes, we are ALL children—there is no “young” or “old.” There are no Boomers, Generation X’s and Millennials. We are all just babies in continual need of His nurture and tender care.
     The church of the future will look different than the church of yesterday. But let us set aside all fear and insecurity, and be willing to let God use us, as He used Moses, to do things that we don’t always want to do or know how to do—things that frighten, intimidate, and stretch us. Let us pray for God to lead and empower us, believing with all our hearts that with God all things are possible! And you never know what may happen—when the Spirit rests upon us!

Will you pray with me?

Holy Spirit, come and fill us now. Rest upon us. Change us. Empower us with loving hearts, longing for nothing more than to worship and serve you with our lives. Thank you for Jesus Christ, whose sacrifice made the way for our salvation—for reconciliation with You! Forgive us for behaving like the ungrateful children of Israel, who wanted meat when you gave them all they would ever need—manna from heaven! Give us courage to step out of our church building and reach out to people in our community, at our places of employment and even at the lake. Lead us to make disciples, sharing our hope in Jesus Christ with this broken and hurting world. Stir us to greater faith in our God of miracles, the Ancient of Days, who never changes. Help us to trust even more in you, so that we are willing to set aside our vision of what we think church should be and embrace your vision of the Body of Christ. In Him we pray. Amen.




     [1] Everett Fox. The Five Books of Moses (New York: Schocken Books, 1997) 647.
      [2] Fox, 647.
      [3] Fox, 647.
     [4] Fox, 709.